When I was little, around this time of year, I would be almost beside myself with anticipation. I could not wait for the day to finally arrive. You know which one I’m talking about. My brothers and I would try to be on our best behavior, for one month out of the year, at least, because the day was coming. We didn’t want to lose out on anything that might be under the tree or in our stocking on the day. So we kept our rooms clean. Kind of. I mean, Mom was happy as long as she didn’t open my closet door. You know, my skateboard, which I stuffed in the closet last, could fall from the top shelf right onto her head.
But we cleaned a little, and we even asked Mom if she needed help with cleaning the kitchen as she prepared for the big day. We were like little angels, my brothers and I. We would even strike up a peace accord during the month, and agree not to shoot our BB guns at each other, until after the day. There was nothing more important than the day, and that’s why, on the Eve of the Day, for one night, we three brothers would sleep in the same bed. It got to be pretty cumbersome when we were 17, 15, and 11. But it was worth it, for Christmas.
Which leads me to a question: When did Christmas begin? Was it sometime around 4 B.C., in the dusty little town of Bethlehem? Or did Christmas emerge from a pagan holiday in Rome in the first century? Maybe Christmas was created when Nicholas was a bishop in Turkey in the 4th century. Perhaps Christmas doesn’t exist at all, and we should resign ourselves to wishing each other the more benign “Happy Holidays.” One note of irony is that even the word, “holiday” is a contracted form of “holy day.” The next time the clerk wishes you one, with a smile thank him or her for helping you keep this season holy.
The truth is, Christmas did not begin in a manger in Bethlehem, but long before that. In fact, Christmas had no beginning. It always was. If we define Christmas as the coming of the Messiah, the incarnation of the Christ, the time when God took on human flesh and dwelt among us for a while, then there was never a time in history that Christmas did not exist. At least, not in the mind of God. In fact, even before time existed, Christmas was. You could go back one hundred million years before the birth of Christ, and Christmas was there.
How do we know that? Because the Bible speaks plainly on the subject. Peter wrote of Jesus, “He indeed was foreordained before the foundation of the world, but was revealed in these last times for you who through him believe in God.” In other words, it was in God’s mind to send Jesus to the earth long before God ever formed the world. He knew we would need a Savior, and there was only one available.
Remember, love is an action, a commitment of the will that results in one sacrificing for another. The Bible says that Jesus is “the Lamb slain from the foundation of the world.” Do you want to know what God gave you for Christmas? Before the world was ever spoken into existence, God gave His son, Jesus, to die for you and for me. What else can He do for you? And how do we respond to such a gift? The songwriter said it this way:
What then can I give Him, poor as I am? If I were a shepherd, I would bring a lamb, If I were a wise man, I would do my part. What then can I give Him? I must give my heart.
The greatest single life event that has ever happened to anyone is when Christ gives the gift of faith, and the grace of God changes a man or woman from darkness to light, from dead to alive, from lost to saved. But what are we to do, then? How do we respond to this personal life-quake that rearranges everything in our hearts, and turns everything in our minds right-side up for the first time? Here’s one thing we should not do. I heard about a college coach years ago that got saved. Great! So he decided to buy a boat, leave his wife, and sail around the world, telling people about Jesus. Not great. That’s called zeal without knowledge, friends. It’s also called disobedience, not just for the obvious fact that he left his wife, but that he left the place where he was when he became a follower of Jesus. New converts often feel like the only way they can serve God is to become an evangelist, a pastor, or a career missionary. But Jesus calls people in all kinds of vocations, and he uses those whom he has called in those same places. That means of course that we are called to be Christian fathers, mothers, husbands, wives, singles, sons, and daughters. It also means that we are called to be Christian students, or homemakers, Christian business owners or teachers, Christian truckers or carpenters.
What does the Bible say? “Let each person lead the life that the Lord has assigned to him.” Literally, “walk in the way” the Lord has assigned. Christians have two vocations, if you will. We are, as Martin Luther liked to say, “genuinely bi-vocational.” The first calling is vertical, a relationship with Christ. It is paramount, and it nourishes and sustains the second. The second calling is horizontal, the vocational calling to manage our time and resources and abilities to the glory of God in a place of work. Both are necessary, and both are God-given. But, here’s an important truth: You and I do not receive our identity from what we do, but from who we belong to. Christ. That means that you are a Christian realtor, a Christian homemaker, a Christian brick mason, not a realtor or homemaker or brick mason who happens to be a Christian.
That also means your work is not meant to provide ultimate fulfillment. God gave Adam work, but it wasn’t the garden that was Adam’s treasure; God was. It was those long walks in the cool of the evening with the Lord that defined who Adam was, even as he worked to tend and to keep the garden that had been assigned to him. What happens when we flip that on its head, so that we see our job as our identity, and therefore the ultimate source of our fulfillment? We get off the rails, because we put the vertical relationship in second place. We look to our jobs, our income, our position in the company, or our status in society to fulfill us. It cannot do it, so we get frustrated. We flounder. We become anxious, or depressed. We end up hating our job, or going from one job to another. Perhaps that helps explain recent data provided by the Bureau of Labor Statistics, that 91% of millennials stay in a job less than 3 years, and will have 15-20 jobs over the course of their working lives. Of course, they are not much different from many Boomer parents who also lived for their jobs.
What is the answer? Lead the life the Lord has assigned to you. Make knowing him your first calling, and your most important job. Then, commit yourself to being the very best at your second vocation, for his glory.
We have all been to a wedding, at least one if we are married. We have seen a bride almost faint or fall right out because she locked her knees. We have seen the groom struggle to get the ring on the bride’s finger, or the other way around. We have sat in the freezing cold or the sweltering heat. In our wedding, Cindy and I knelt on a kneeling bench to take communion together as our first act as a married couple, and when I stood, the knees of my tuxedo pants were pasty white from the talcum powder that my groomsmen had so helpfully put on the bench.
We all have stories about weddings. But at the end of the day, as long as both bride and groom showed up and made vows to one another in the presence of God and those who witnessed the event, at the end of the day they are … married. No longer single. The two had become one. In this biblical math that refers to marriage, one plus one equals one. God said it in the creation account of the first marriage, “A man shall leave his father and mother, hold fast to his wife, and the two shall become one flesh.” It is a profound mystery, isn’t it? That God would join a man and a woman together and transform not only their lives, but the lives of their children, and the lives of those in the church and community where those two put Christ’s love affair with his church on display.
Though the mystery is profound, it is not always permanent. It is always two sinners who marry, and even though they may be saved by grace, not only husband and wife in this life but brother and sister for all eternity, marriage is difficult. I believe it is at the same time the hardest and the most glorious thing we do this side of heaven: to stay married to the same person for a lifetime. I also understand that there are times when it is good to separate, as in the case of abuse or other dangerous circumstances. The exceptions do not change the norm, however, which is to stay together.
Jesus repeated the founding principle for marriage in Matthew 19, and added, “What therefore God has joined together, let not man separate.” Paul repeated the same principle at least twice. What’s the point? The biblical foundation for marriage between one man and one woman for life could not be clearer than it already is.
Have you ever seen a video review of a play on an NFL game? The catch was called a touchdown, but the opposing coach throws a challenge flag because he thinks the receiver stepped one toe out of bounds as he raced for the end zone. You see the replay 50 times, and there is no question that the receiver was in bounds. So the referee finally says, “After further review, the calling on the field is confirmed.” That’s what the Bible says about marriage for a lifetime. God said it more than once. Jesus said it more than once. Paul said it more than once. After further review, the calling on marriage is confirmed: what God has joined together, let not man separate.
May I suggest to you what you already know if you are married? Divorce should not be an option, should never be discussed, or threatened, or hinted at, or even thought about. My wife of 36 years told me recently that she determined early on not to allow herself to ever even think about separation or divorce. That’s what I call, “taking every thought captive to obey Christ.”
If you are ready to throw in the towel, it’s too early to quit. Get help from biblical counselors. Cry out to God. Speak and do what communicates love to your spouse.
Marriage is hard. But it is worth the fight to stay together.
God calls everyone to singleness for a season, and some to singleness for a lifetime. In either case, singleness is not a mistake or an aberration, and single Christians are not second-class! Vaughn Roberts writes, “A friend of mine once belonged to a young adult church group called ‘Pairs and Spares.’ Single people can be made to feel like spare parts in their families, social groups, and churches. One man was so fed up with being asked ‘Are you still single?’ that he began to respond, ‘Are you still married?’”
Singleness is a gift from God. That’s what the Bible teaches, and you can see it for yourself in Paul’s first letter to the Corinthians. However, singleness can only be received by those to whom it has been given. Many do not have that gift, but remain single because God has simply not provided a mate for them yet. That begs the question, what about those who are choosing to remain single, for reasons that are not good? Marriage is defiled in the minds of many by Hollywood, the media, and fairy tales. Some cannot find the “perfect mate,” so they keep playing the field. Not to mention that they are nowhere near the “perfect mate” themselves, for that person does not exist. Tim Keller writes, “There are two factors for having this so-called new idealism. The first is physical attractiveness and sexual chemistry. In other words, the other person (you would marry) has to be extremely physically attractive. Secondly, compatibility. Compatibility means ‘you want someone who has the willingness to take you in as you are and not change you.’” That sounds like narcissism, not a desire for compatibility.
Another unbiblical reason for staying single is simply because you don’t want to be bothered. You cherish independence more than anything in life, and simply do not want the hassle of accommodating another person who might, God forbid, interfere with the way you live to please yourself. By the way, that happens too often in marriage. A woman said to her husband, “Bob, the problem in this marriage is that both of us are in love with the same man.” In order to be the single or married person God has called you to be, you have to lay down your independence altogether.
The single man or woman is in the unique position to only be concerned with how to please the Lord. And those folks are greatly used by God. I think of John Stott, single his whole life, pastoring and writing books that shaped the Christian landscape until his death in 2011, at 90. His message and ministry still speak. I think of Gladys Aylward, tiny little lady, never married, who served as a missionary to China in the 1900’s. She shared the Gospel with untold thousands, rescued orphans during the Japanese invasion, and traveled the country to let women know that the barbaric practice of foot-binding was no longer the law of the land.
Singleness requires self-control. Those with the gift of singleness are not extra-terrestrials who have no desire for physical intimacy. They have been given a different gift from God, and with that, abundant grace to be able to live celibate lives. Paul adds that those who cannot exercise self-control, should marry.
Finally, John Piper has this encouragement to single Christians: “As long as you are single, this is your calling: to so live for Christ as to make it clearer to the world and to the church: That the family of God grows not by propagation through sexual intercourse, but by regeneration through faith in Christ; that relationships in Christ are more permanent, and more precious, than relationships in families; that marriage is temporary, and finally gives way to the relationship to which it was pointing all along: Christ and the church — the way a picture is no longer needed when you see face to face; and that faithfulness to Christ defines the value of life; all other relationships get their final significance from this. No family relationship is ultimate; relationship to Christ is.”
Some church people were reacting to the stain of sexual immorality that saturated the culture by saying, “Ok, that’s it. Sex is bad, so we will abstain from it in marriage.” In other words, in order to avoid the ditch of licentiousness, they ran into the ditch of ascetism, which is severe self-discipline to the point that you deny yourself any self-indulgence. But, dear readers, sex is not bad. People are bad. Sex in marriage is a good and holy creation of God. Sex is not just a good idea in marriage, it is required for a healthy marriage. That’s why Paul responded to them with this: “each man should have his own wife, and each woman her own husband.” In that one sentence, he said no to polygamy, yes to monogamy, yes to healthy sexual relations in the marriage, and no to the Shakers, who must have been distant descendants from some of these ascetics. The Shakers were founded in the 18th century, and were also known as the Shaking Quakers, because of their ecstatic behavior during worship. Very early on, women assumed the leadership roles in the group, and one of the tenets of their faith was that everyone, married or not, must practice celibacy. As a result, they slowly died off because, well, no sex equals no children.
Paul continued his instruction to married couples with this encouragement: “The husband should give to his wife her conjugal rights, and likewise the wife to her husband.” The operative word in that sentence is “give.” The husband should give and the wife should give, even though each has been given authority by God over the other’s body in marriage. The key is giving of yourself, not taking what is yours. If you just focus on the word “rights,” you will get all twisted up and turned inward. You start thinking about your rights and your desires and your needs and your feelings, instead of how to give to your spouse. What makes a marriage work? It is not a demand for rights that brings a blessing, but two people with a heart to give to one another. It is there that God commands His blessing. I can hear someone say, “I just don’t feel like giving myself to my wife, or to my husband!” C.S. Lewis wrote this: “Though natural likings should normally be encouraged, it would be quite wrong to think that the way to become charitable is to sit trying to manufacture affectionate feelings…The rule for all of us is perfectly simple. Do not waste time bothering whether you ‘love’ your neighbor; act as if you did. As soon as we do this we find one of the great secrets. When you are behaving as if you loved someone, you will probably come to love him.” In other words, if God has told you to give to your spouse, don’t wait until you feel like it. Act yourself into a way of feeling.
One thing we know for certain, that it is rare that both in the marriage have the same level of interest and passion about intimacy, or the same comfort level. And we know that the level of interest and passion changes over time for husband and wife, but often at different times. Tony Reinke says, “Both have authority, but what do you do if the desires or how they call the shots are not the same? Any simple formula will not fit reality, and Paul knew he was dealing with complex, emotional moments. In a Christian marriage, where the couple is growing in grace, they will figure this out. (As the Bible says), ‘Outdo one another in showing honor.’”
Finally, I know this is a complex and difficult area for many. What if there is brokenness in the marriage or in the past of one or both partners? In her book, “Rethinking Sexuality,” Juli Slattery writes this: “How to move forward: Tell the truth about your experiences, past and present. All progress begins with telling the truth. Pursue God’s truth. Apply God’s wisdom. Use a biblical counselor if needed. Don’t put it off.”
Mostly, become a giver.
I noticed a few days ago that there was huge hole in my backyard where a tree used to be, a sugar maple that we bought and planted this week. Then on my way to work, I saw the tree in my neighbor’s yard! There it was, and you could see from the fresh dirt that it had just been planted. Or…transplanted. On my way home from work that night, I saw the tree again, on the side of the road, making its way slowly to another neighbor’s yard. It kind of threw a wooden look at me as I slowly drove past, like, “Yeah? Do you have a problem if I want to try a different place?” I just shook my head and drove on, watching this tree struggle to drag itself down the street, leaves falling off, roots dragging behind … it was a pitiful sight.
By now you know I am pulling your collective branches … er … legs, right? Of course the tree didn’t uproot itself and move to another place. Trees have this very consistent habit of staying where they are planted. That’s a constant in the universe: where you plant a tree is where it will grow. In fact, the quickest way to kill a tree, or to at least hinder its growth and fruitfulness, is to transplant it. Trees grow best in their natural habitat.
Christians do, too, and a Christian’s natural habitat is the house of God. That’s where we grow the best, in fact that is where we flourish. Psalm 92:13: “They are planted in the house of the Lord; they flourish in the courts of our God.” Then the Psalmist says, “They still bear fruit in old age.” I like that part.
Sadly, Christians are too often like that rogue tree I was telling you about. They move from place to place, never taking root downward to grow upward, never really getting established anywhere so they can truly be used by God to do what Christians are created by God to do. Read Psalm 92 and see how the believer is compared to two specific kinds of trees, the palm tree and the cedar. Palms flourish and cedars grow.
Palms are extremely durable during storms because of their spongy wood; they will bend during a hurricane and not break. That’s a picture of the followers of Christ. They endure. They are still standing after the storm. Besides endurance, palms also represent refreshment and rest. People love to be near palm trees, don’t they? They travel miles to sit under them, soaking up the warm sun beside the blue ocean. Christians are like palm trees, the Bible says. Refreshing. Drawing others to them. Inviting and gracious. Paul commended a man by the name of Onesiphorus for being a brother who refreshed him, for taking initiative to find ways to serve others.
Cedars grow in four ways, just like Christians. They grow downward, sending roots deep into the soil for nourishment and stability. They grow upward. Cedars in Lebanon can grow to more than 130 feet at elevations of over 6,000 feet, literally piercing the clouds, reaching for heaven. They grow outward, spreading their huge branches more than 30 feet from the trunk, providing shade and shelter. They grow onward, some cedars living hundreds of years.
Here’s what we can take from Psalm 92, then. Settle in a good church and grow there. Send roots deep into Christ and into his Word. Reach for things above, not the temporal stuff of life. Reach others with your life and message. Enjoy the assurance that your life will bear good fruit that remains long after you are gone.
And if you see one of my trees on the road, send it home.
Sexual immorality is constantly in the headlines these days, but there is nothing new under the sun. Ever since the first man and woman chose to believe the enemy of their souls instead of their Creator, and sin entered the world, sexual immorality has been in the news. Read the Bible, one of the most explicit books about sex on the market. Be careful! You may be shocked at the honesty of the book on this topic. Beware! You also may be changed by what you read, as the Lord uses the words of his story to turn people’s lives upside down. Or, right-side up, actually.
Paul says it as plainly as possible in his first letter to the Corinthian church: “The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.” God created the human body not for illicit pleasure but for his glory. He adds to this by saying, “You are not your own, for you were bought with a price.” Do you see the implications of believing that this one body we have been given is actually not ours to begin with? That it belongs to God and its use is for God and for his glory? The price he paid to be able to ask that of us was the life of his own son on a cross.
Sex was God’s idea, and he created it for husbands and wives to enjoy, but ultimately for his glory. Do you remember the marriage covenant God created and spoke into existence in the garden? “A man shall leave his father and his mother and be joined to his wife and the two shall become one flesh.” Paul repeated that amazing promise and said, “This mystery is profound, and I am saying it refers to Christ and the church.” This explains the greatest purpose for sexual intimacy. Sexual intimacy with a covenant-spouse gives us a greater understanding of the covenant-making and covenant-keeping love that God has for us. We have been joined with Christ through the covenant he initiated through the shedding of his own blood. That’s why Paul asks, “Shall I then take the members of Christ and make them members of a prostitute?” And that’s why Paul answers his own question: “Never!” It is unthinkable for we who are Christ’s to become one flesh with a prostitute, or with anyone to whom we are not married. This is also why the use of pornography perverts God’s creation of sexual union between a husband and a wife.
Pornography is not a victimless sin. You do damage to yourself, and to your present or future wife and family, when you give yourself to such selfish behavior. Here are the latest stats about its insidious use. 79% of men between the ages of 18 and 30 view pornography at least monthly, and 67% of men between the ages of 31 and 49 view pornography at least monthly. One half of men between 50 and 68 look at porn monthly. And it’s not just men! 60% of females between the ages of 18 and 30 look at pornography at least monthly.
What are we to do? Flee from sexual immorality! This is a one-step program. Are you tempted? Flee. That is exactly what Joseph did when Potiphar’s wife invited him into her bed-chamber. He literally ran out of the house, leaving the garment behind that she was holding onto when he bolted. The Bible never tells us to resist lust. We cannot do that. Flee. Don’t stay. Leave. Run. Some people are proud of that 0.0 sticker on their vehicle, boasting that they never run to or from anything. How many would say the same about sexual sin, and admit that they never run from that, either?
Sex in the marriage bed is a wonderful gift of God, but for many, it has been damaged by sin. If you are caught in sin, you do not have to stay there. Cry out to God for help. Seek the biblical counsel of a godly man or woman. Get free. Do it for your spouse, for yourself, and for the Lord
I find myself wondering these days what my students did in 1990 to distract themselves. That’s when I started teaching communication classes to college students, and I don’t remember any of them having cellphones back then. Or laptops, iPads and iPods. Maybe they secretly played Bon Jovi or Prince in their Walkman, one earplug in and eyes intent on me as I lectured. Some of them doodled; that’s still popular today. Some would open the school newspaper on the desk and try to read an article on the sly. A few might have tried to fall asleep, until I saw them and rudely interrupted their naptime. What I don’t remember is a student intently staring at his lap, checking his Twitter feed, his Instagram likes or his Snapchat streaks. Some are pretty good at it, and I can tell they have worked hard to master their cloaked habit. Others are about as subtle as a Trump tweet, and they just lock and load on their lap-phones, sometimes even laughing softly to themselves at something they are reading. That’s when I remind my students that I was born at night, but not last night, and would they please put their phones away?
A few weeks ago I noticed a student intently staring at his watch. Then he started poking at the face of it with his forefinger. This went on for several minutes, with regular pauses. I assumed he was too tired to finish the text and needed breaks in between sentences. Bless his heart. Actually, when I first saw this, it didn’t dawn on me what the student was doing. I don’t have an Apple Watch or its clone, so my orientation is not to think “texting” when I think of my watch. When I realized what was going on, I politely asked him to crush his watch under the leg of his chair. Not really, but I did tell him to take it off and put it away. First time ever!
Look, this is not an old-man rant about modern technology. I am not yelling at anyone to get off my lawn. I am just as guilty as the next guy at allowing my smartphone to control my day, if I am not careful. Even my watch has gotten into the act. I have a Garmin watch that I bought because it has a GPS in it and is helpful for tracking my running. It also talks to my phone, and they have developed quite a close relationship. This summer a pastor in Berlin was introducing me as I sat on the second pew with Cindy, preparing to go up and preach. Suddenly, to my horror, my watch told my phone to start playing music. It didn’t matter that my phone was muted, apparently, because loud strains of “Winter Wonderland” by James Taylor began to compete with the pastor’s introduction of the idiot in the second pew. Cindy and I struggled to turn it off and I was finally forced to crush it under the leg of the pew. Not really, but I walked to the pulpit with a red face and apologized to the multinational congregation about my faux pas.
I don’t have all the answers to our addiction to distraction these days. The research is startling, and you may have read George Will’s column last Tuesday in this paper. He quoted extensively from Sen. Ben Sasse’s new book about the epidemic of loneliness as a health crisis in our nation. Will wrote, “In the last quarter of the 20th century, the average number of times Americans entertained at home declined almost 50 percent. Americans are hyperconnected but disconnected, with ‘fewer non-virtual friends than at any point in decades.’”
One answer may be to reconnect to a healthy community. Find a good church and don’t just sit in a pew; get involved in the community. You may also need to put away the phone and go retro.
Speaking of which, does anyone have a Walkman I could borrow? I think I can find my old cassette tapes in the attic.
Have you ever heard of Lynch, Kentucky? I hadn’t either, until a few years ago. This past weekend, I got to experience what God is doing there firsthand, as 54 men and young men from Antioch had our annual retreat at Shekinah Village. That’s a youth camp and conference center tucked in a valley in the Appalachian Mountains. It’s a wonderful place that offers fishing, horseback riding, hiking, and much more. And we all took advantage of the recreational and educational activities, including touring what was once the most productive coal mine in the nation, until it was shut down in 1963. But what we came back talking about was what God shared with us while we were there.
All of the people who work at Shekinah Village, or at any of the ministries that are under the umbrella of Meridzo, do so without a salary. No, they are not independently wealthy, except in faith. They trust God to supply their needs, and we heard story after story about how that is happening.
Meridzo Ministries began when Lonnie Riley left a senior pastor position in a mega-church in 1999, sold his big house and nice cars, and moved to Lynch, believing that God was sending him and his wife there to serve the people of Harlan County. Their website states, “30,000 missionaries have visited the Lynch, KY area over the last 10 years, and thousands of those ministered to have professed faith in Christ. These wonderful friends have assisted in bringing about physical and spiritual transformation to our region.” There were so many stories we heard, but one involved an African-American man, a Vietnam vet, who was living in a small house with no roof. Only a tarp covered his home, and the rain and snow had its way with him there. Lonnie heard about it and simply told the Lord that if he were given shingles, he would put a roof on the man’s house. The next day a woman called from Georgia and said she had 248 squares of shingles to donate. Do you need them?” Lonnie smiled and said, “Yes, as a matter of fact, we do.” The problem was they needed a truck to haul the shingles, so Lonnie prayed for a truck. A man called from western Kentucky to see if there was anything he could pray with Lonnie about. Lonnie told them they needed a semi. The man called back on the following Monday and said that a young man had been saved in his church recently. When the young man heard about the need for a truck, he called his non-Christian father who was in California. The father drove from California to Atlanta to Lynch at no charge. Three months later, the father became a Christian himself, as he saw that God was working in ways he could not explain. The vet’s house, by the way, took only 6 squares for the roof. They ended up putting new roofs on dozens of homes all over Lynch.
I had read Lonnie’s book, “Miracle in the Mountains.” It reads like something out of the book of Acts. I had heard about this ministry from my son Caleb, and from Scott, Joseph and others who work at Feed the Hunger, and who regularly send food to Lynch. But seeing it for myself, and meeting the men and women who have given up everything to go and work there and serve there? That was a game-changer for me. And for all 54 of us from Antioch.
During our final time of worship and testimonies on Saturday morning, one of the men said what we all were feeling. Todd said, “We cannot all leave our jobs and come to Lynch. There have to be people whom God calls on to supply the needs for that kind of ministry. But we can all live more simply, give more, and live by faith more. That’s the lesson I am taking back home.”
I thank God for Meridzo Ministries, and for allowing us to be a part of what he is doing there.
Imagine this scene. One of your neighbors calls on a Saturday morning with an urgent request to come immediately to his front yard. You hang up and hustle over there, to find 30 chairs on his lawn, most of them already filled with neighbors. Directly in front of the chairs you see two children on a bench, sitting quietly and studying the ground. As more neighbors wander in, you see shrugs and hear whispers of ‘what’s going on?’ Then the neighbor who called the gathering stands in front and thanks everyone for coming. “When I woke up this morning,” he says, “I awoke to screaming. I ran into the living room and found these two children (pointing at the defendants) fighting with one another over a toy. They were both angry and red-faced, and each was absolutely certain that he had possession of the toy first. I need your help,” he says, “to resolve this matter.” His face is grim and his eyes pleading. His wife has refused to come out, but you see occasional glimpses through the bay window, as she hides behind the curtains in the living room.
What would you say to your neighbor, besides, “Have you have totally lost your mind?” You would tell him that this is not a neighborhood matter, but a family matter. Surely, you might say, you are able to handle disputes among your own children.
Silly analogy? Perhaps, but it’s not too far off the beam. The church in Corinth in the first century was no different from the church in your neighborhood, and mine. Church members were taking each other to court, and Paul was incredulous. He was not stupefied by the fact that there were grievances among them. That happens in any family. He was amazed and saddened that they were airing their dirty laundry in public.
One of the favorite pastimes of the ancient Greeks, and, it would seem, the modern Americans, was to take someone to court. Or at least to go watch a friend sue somebody in court. Better yet, you could be chosen one morning to serve on a jury. There could be 200 jurors, plus one to break a tie, in a normal court case. In some cases, as many as 6,000 people served on the jury. Just imagine the chaos in that deliberation room.
If you read the text in Paul’s letter, you will notice that the apostle was not writing to the city fathers of Corinth, trying to change the mindset of the world. He was writing to Christians, in the church, who were taking their fellow Christians to a civil court, laying their cases before “those who have no standing in the church.” Disputes between believers should be settled in the church, not in the court system. There are exceptions to that rule, I know. If a man is physically assaulting his wife, for example, that is a legal matter that will be handled as such, as any legal matter should. But if one man in the church slanders another, or if a woman takes up an offense for her child, that is a matter for the church members themselves to resolve.
The late associate justice on the Supreme Court, Antonin Scalia, wrote this about our litigation-loving land: “I think we are too ready today to see vindication or vengeance through adversary proceedings, rather than peace through mediation…Good Christians, just as they are slow to anger, should be slow to sue.” Robert Taylor said, “Litigation is a manifestation of an absence of community.”
Got a grievance with your kids’ behavior? That’s a family matter. Got a beef with a brother in the church? That, too, is a family matter. Work it out, to the glory of God and for the sake of peace.