The Upside-Down Power of Weakness
I got some good advice from a spiritual mentor years ago, right after I became a pastor. JL Williams told me that he knew of several men who started the same way I did. These men believed the Gospel, and were determined to faithfully preach it. “But,” JL said, “now, ten years later, or 20 years later, they are presiding over a congregation that is not a church, and making converts who aren’t Christians. They have given up preaching the Word and replaced it with preaching what people want to hear. Don’t do that, Mark. Don’t ever do that.”
The man who told me that was faithful to preach the truth until the day he was called home, and by God’s grace, I will do the same. The question is, why do so many drift? Why would anyone replace the Gospel message, which the Bible tells us is “the power of God for salvation,” with a message that cannot save? Why would someone choose to tell people what they want to hear, instead of what they need to hear?
Part of the answer is clearly explained in the Bible. Paul wrote, “We preach Christ crucified, a stumbling block to the Jews and folly to the Gentiles.” Christ crucified. That is the message of the Gospel.
Alistair Begg says the drift happens because the preacher himself begins to doubt the message of the cross. Think of it. A Galilean carpenter, claiming to be the incarnate Son of God, nailed to a Roman cross, who died to take away your sins and mine? “That’s just too much,” some preachers say. “I can’t believe it.” Begg says the preacher wants to have intelligent people in his church, and he believes that no intelligent person would believe that stuff. “So in order to keep the intelligent, he lets go of the apparently foolish, and fills his church with a bunch of foolish people who are apparently intelligent.”
The message of salvation reveals the upside-down power of weakness. The Savior did not ride into Jerusalem on a horse, followed by an army, to overtake the Romans and bring political freedom to the Jews. He was beaten with a cat-o-nine tails, forced to wear a crown of thorns, stripped of his clothing and nailed to a tree outside of town, in order to bring forgiveness and eternal life and spiritual freedom now to all who will believe in Him. Stephen Um writes that at the cross, “The ultimately powerful one becomes the ultimately weak one. The ultimately wise one condescended to our level. By this great wisdom and power he has rewritten the storyline.”
The message of the cross, when believed, should produce great boasting in the believer. That’s what the Bible says. Christians should boast more than anybody else. In fact, I challenged the congregation last Sunday to try and become the biggest boasters in the tri-county area. Or, hey, if you aim at the stars, you might hit the moon, right? So, make it your goal, I told them, to become the biggest boasters in the whole state. Oh, one more thing I told them that is important. When we come to the cross, we can no longer boast about ourselves. But as Paul said, “Let the one who boasts, boast in the Lord.” And as God said to the prophet Jeremiah, “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”
Let the boasting begin. At the cross.