Mark Fox October 16, 2017

I Want to Know Him

It is an amazing thing to me that, 30 years after Paul’s conversion on the road to Damascus, he expresses the cry of his heart in a letter to one of the churches he planted: “That I may know him, and the power of his resurrection, and may share his sufferings, becoming like him in his death.” What does that statement by Paul teach us about Christ, except that yes, we are able to know him! Even as a 15-year-old, this verse captured me the first time I read it. Maybe I saw then with immature faith that this was the greatest cry of Paul’s heart. He had forsaken the pursuit of fame and fortune as a Pharisee, and had given himself fully to the pursuit of Christ. Could there be anybody in the first century who knew Christ better than Paul? And yet, here is Paul crying out from a Roman prison that more than anything, he wanted to know the Lord.

It has been a 45-year pursuit for me — longer for some of you, shorter for others. I know that I will finally fully know Jesus when I meet him face to face, but I want to know him on this side of heaven. I want to grow more like him. The big theological term that describes what I desire more of, is sanctification.

Sanctification is the process by which we grow in our relationship with Jesus. It is progressive and continuous until the day we die. And though God takes the initiative, sanctification requires our participation. Therefore, it looks different in different people because of the amount of participation by the individual. The disobedient Christian grows much more slowly than the obedient one. You know this is a law of physics: Speed x Time = Distance. If you drive at 60 mph for one hour, you will have driven 60 miles. It is also a spiritual law. Persistent obedience over time leads to maturity. Sanctification happens as we take a “long walk of obedience” with the Lord, cooperating with the Spirit of God in the plan He has chosen for us.

How do we do it, then? How do we grow in our relationship with the Lord, to truly get to know Jesus? Let’s acknowledge that part of our growth comes from just doing the work: reading and studying the Bible, learning to pray, obeying the main things and the plain things of Scripture. But our spiritual maturity is also affected by our relationships. If we spend time with people who know Jesus better than we do, we will likely grow in our relationship with Jesus ourselves.

Ask yourself this question: “Who knows Jesus better than I do that I am close to?” I am fortunate to live with someone who knows Jesus better than I: my wife! She is not only my best friend and closest companion, she has been my example and teacher in many ways over these 35 years of marriage. I also have friends who are more mature than I in their relationship with the Lord, and I learn by being with them. I would suggest you ask someone who is close to the Lord to have coffee with you. Ask them how they know him like they do. Listen carefully, and begin to follow their walk, until it becomes your own. Be forewarned that those who draw near to Jesus will be changed. He will ask you to stop some things that are important to you, and start others that have been neglected.

The long walk of obedience will be worth it.

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Mark Fox October 16, 2017
Mark Fox October 9, 2017

Salvation is Not a Do-It-Yourself Project

I had a friend named Jack Robinson growing up. It’s true. You millennials might not know that people used to use that name to explain quickness: “Are you going to the beach?” “Just as quick as you can say Jack Robinson.” Well, my friend was quick, but not always as quick as I was. We competed in everything. Running. Throwing sticks. Wrestling. Climbing trees. We even competed in selling vegetable seeds door to door. But every time we competed, the winner had bragging rights. That’s why we competed, so whoever won could brag. The winner would always brag about how much he trounced the other, and the loser would always have an excuse for why he did not win. Bottom line? We wanted to be the best.

So did Paul, known as Saul of Tarsus before his conversion. With all seriousness, Paul included a list in his letter to the Philippians about why he had more reason to brag about his past accomplishments than anyone. He says, in effect, “You think you have reason to brag? Step aside, son. You ain’t got nothing.” I’ve noticed that when Paul brags, he uses poor grammar, just to make a point. Paul continued, “Let me tell you about a man who was a legend in his own time. That man, my boy, would be me.” I am using poetic license, of course, but Paul did brag to the Philippians, in order to make this point: though he climbed to the top of the ladder as a religious person, when he arrived at the pinnacle he discovered his ladder was leaning against the wrong wall. Paul discovered, through a blinding flash, that salvation is not a do-it-yourself project.

Had it been, Paul would have been a rock star in his day. I imagine a first century show called “Israeli Idol” that Paul would have won, every single year. Because the show wouldn’t have been about singing or dancing, but about reciting memorized Scriptures. Praying long, elaborate prayers. Fasting. And of course, Paul’s favorite talent: persecuting Christians. He makes the case in his letter that there was no one who even came close to having his devotion, his zeal, and his righteousness under the law.

Ahh, there’s the rub. The law cannot make one righteous any more than a mirror can clean one’s face. The law, like a mirror, shows us our need for cleansing. In the midst of his busy pursuit of making himself acceptable to God, Paul was apprehended by the Lord himself. On his way to Damascus to arrest Christians, Paul met the Savior and exchanged his pharisaical robes of self-righteousness for the righteousness of Christ. Paul’s life was turned right-side-up. But, wait…

What about his resume? His pedigree? His studies at the feet of Gamaliel? His blamelessness “under the law”? Paul uses a crude expletive to describe all of his past accomplishments. He calls it rubbish, or, “dung.” The word was sometimes used in the Greek to describe the piles of, umm, stuff you see people scooping off the ground with a plastic grocery bag on their hand and then turning the bag inside out. I saw a lady do that recently while she was walking her dog, and then I watched in amazement as she put the grocery bag in her purse. Paul would be horrified at that, but even more, he was mortified at the wobbly foundation of do-it-yourself salvation that he had been standing on until he met Christ.

I don’t know what happened to my childhood friend and competitor. I just know that as quick as you could say “Jack Robinson,” 50 years have gone by since we were racing up Walden Avenue together. Maybe I will find one day that Jack came to the same place I did, and that he put his life and his faith into the hands of the One who can turn anyone right-side-up. I hope so.

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Mark Fox October 9, 2017
Mark Fox October 2, 2017

Bibles and Hearts Collect Dust at the Same Rate

This summer a Vietnamese believer was arrested and beaten after police raided his home looking for Christian materials. A few days before arresting “Mr. Lee”, police had arrested other Vietnamese Christians and discovered Christian materials on their digital music players. The Christians stated under duress that the materials had come from Mr. Lee, a dedicated Christian in northern Vietnam. Police didn’t find anything in the raid, but they still detained him for two days, beat him and warned him to stop distributing Christian materials.

Several years ago, Shi Weihan was sentenced to three years in a Chinese prison for printing Bibles to give away. (both stories from Voice of the Martyrs)

Let’s think about that. A man in Vietnam is beaten for giving people materials about the Christian faith. A man in China is sent to prison and fined the equivalent of $22,000 for printing and distributing Bibles at his own expense, leaving his wife and two young daughters to fend for themselves while authorities “continue to pressure the family.”

Here’s a question for you: what is the difference between a nation that can’t read the Bible, because it is not available to its people, and a nation that won’t read the Bible? It evokes Mark Twain’s quip, “The man who doesn’t read good books has no advantage over the man who can’t read them.”

Forget the nation. What about the Christians? Why are there so many people who claim to be followers of the God of the Bible who never or seldom read the Bible of their God? Why is it that the typical church-goer in America couldn’t find the book of Philemon or Ezra without a table of contents if his life depended on it? Get into a discussion about the Bible with the average church-attender today and it won’t be five minutes before he will say something like, “God helps him who helps himself. That’s in the Bible, you know.” No. It isn’t. Or he might make the ridiculous statement, “Jesus never claimed to be God, and he never claimed to be the only necessary substitute for our sins.” The truth is, many in the church have no idea what the Bible really says because they never read it. The problem, I contend, is often found not in the pews, but in the pulpit.

Think about it. If your math teacher never lectured on algebra but instead spent his time in class pontificating on nuclear disarmament, the ozone, or grey squirrels, would you lug your textbook to class? Would you even read it?

You want to know one of my favorite sounds? The sound of rustling pages of Scripture as the congregation, including children, turns to the text that we will be studying that morning. I often say, “If you don’t have a Bible, look on with someone who does.” We have only a few scattered copies of the Bible in the pews, so it is rare that someone comes to church without his Bible. Many have spent time during the week in the next passage in the book of the Bible we are working our way through. Many have had conversations with their families about the upcoming passage, to prepare their hearts for the sermon. Why? Because the Bible is not just a great work of literature. It is the Word of God, and is necessary that “the man or woman of God may be complete, thoroughly equipped for every good work.” That’s why people are willing to be beaten, or go to jail, or worse, to get the words of life into the hands of those who don’t have it.

Bibles and hearts collect dust at about the same rate. Read your Bible.

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Mark Fox October 2, 2017